The aphorism, ‘As a man thinketh in his heart so is he’, not only embraces the whole of a man’s being, but is so comprehensive as to reach out to every condition and circumstance of his life. A man is literally what he thinks, his character being the complete sum of all his thoughts.
As the plant springs from, and could not be without, the seed, so every act of a man springs from the hidden seeds of thought, and could not have appeared without them. This applies equally to those acts called ‘spontaneous’ and ‘unpremeditated’ as to those which are deliberately executed.
Act is the blossom of thought, and joy and suffering are its fruits; thus does a man garner in the sweet and bitter fruitage of his own husbandry . . . .
Man is made or unmade by himself; in the armoury of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. By the right choice and true application of thought, man ascends to the Divine Perfection; by the abuse and wrong application of thought, he descends below the level of the beast. Between these two extremes are all the grades of character, and man is their maker and master . . . .
As a being of Power, Intelligence, and Love, and the lord of his own thoughts, man holds the key to every situation, and contains within himself that transforming and regenerative agency by which he may make himself what he wills.
This passage speaks about the power of thought, either to bring about freedom or lack of freedom. The power of thought is indeed extraordinary. It can all too easily be taken for granted. Like any great power it should be intelligently and well used.
The circling or unnecessary thoughts that we have discussed, the day dreams, the fantasies, are all examples of the misuse of this power.